Three Eight Seven: Gifts

 Today is the day after Christmas, and here we are in the last week of the year. The last week of December is always a dead, empty week-- a time for watching the last embers of the year fade to ash. It's a week for pessimism and a sense of loss. There seems to be no way of escaping that.

Christmas gifts are rare at my age, but this year I did receive one gift worth noting. Someone with the best intentions in the world gave me the gift of a spa day. I have a lovely and expensively-produced gift card for a day at a hip local spa.  I was duly appreciative. The gift was unexpected, and it was given in friendship. So please be very aware that I'm not saying anything bad about the person who gave me the gift card. I was thrilled to be remembered at all. But the gift will never be used, and there's no way it can be.

This is the second time in my life I've been given a spa day, a "self-care" day. The first time was years ago-- back in the last age, back in the last millennium. Again, it was intended to be something enjoyable. I didn't use that first gift certificate, either. There was no way I could use it. I did tell the person who gave that first spa day to me that I loved the gift, and I did tell her that I'd used it and had a wonderful time at the spa. There was no way to tell her the truth-- that I'd put the gift envelope in a desk drawer where it would be forgotten forever.

No one like me can ever have a "self-care" day. No one like me can ever use a spa day. There are always social rules-- yes, arbitrary rules, but rules nonetheless. I'm a straight, cis, white, middle-class male of a certain age. Spa days aren't for people like me. Any day involving care of the self-- care of the body --isn't for people like me.

I've been in saunas before, and sitting naked in a steam room isn't something I can do. I found myself barely able to breathe in a sauna once, and I knew why. I knew that it was about anxiety rather than any physical issue. I'd seen horror films and thrillers where someone gets trapped in a sauna...so that was certainly on my mind. But most of the anxiety was that I had to be unclothed. The sauna towel around my waist did nothing to make me feel secure. I was aware of my body, and that's never  a good thing. 

I've never seen any reason for the male body to be exposed. I've never seen anything attractive or aesthetically pleasing in the male body. I've certainly never seen anything attractive in my own body...let alone when covered in sweat and gasping for breath. I didn't want to suffocate in the sauna, but what I was most afraid of was being seen by anyone else. I remember being desperately afraid of anyone else using the sauna while I was there. I was terrified of being seen-- terrified of having anyone else see what my body was really like. 

Now, I'm a  trained historian. I know that in Classical Greece, upper-class men exercised naked and took pride in making their bodies fit to be seen. That Greek attitude is utterly alien to me. I can read about Japanese or Korean spas-- elegant, hi-tech, sleek, with robot-serviced cold and hot baths and future-coded steam rooms --or watch videos demonstrating their technical wonders. I can do those things and marvel at the facilities...but there's no way here under God's green sky that I could go to one.  For all that I've obsessed over cyberpunk visions of Japanese style, I couldn't go to a Japanese or Korean spa. Not even the idea of having a Wm. Gibson experience could get me there.

I've spent my life suggesting to young ladies of my acquaintance that all beautiful girls should sleep naked. I'll stand by that position, but I've never been able to sleep naked on my own. It seems wrong for someone like me.  If I can't be naked in my own bedroom, I certainly can't do that at a spa.

The spa day I was gifted included a full-body massage. I almost grimaced at that. I've never actually had  a massage, and there's no way it can happen. There's no scenario for me in which  getting a massage ends well.

If the person doing the massage is female, there's nothing but shame awaiting me. I understand that a trained masseuse sees human bodies as a set of muscles and nerves, that she'll have been trained to be a professional. But I'll still be utterly ashamed to have anyone female (and presumptively attractive) see my flesh. And in a post-#MeToo world, other, horrible things can happen. I'd be on the massage table and there'd be a touch on my back and shoulders and...well...what if my body began to respond? What if I did start to become, you know, aroused?  I could stay face-down to try to hide what was happening and try to get away from any touch. It wouldn't do me any good, though. 

One of two things would happen. The masseuse would be disgusted or enraged. Not all the apologies in the world for the involuntary physical response would be enough. She might recoil in disgust and/or point and laugh with contempt. That would be bad enough. But she'd be even more likely to immediately for the manager...or call for the security guards. I can so easily imagine myself being shoved out of the spa and told never to return-- and I can imagine the police being called. I can always imagine that-- the police coming and me ending up in handcuffs. No matter how professional and clinical the setting was, I couldn't risk having a masseuse touch me-- or even see me.

And having a masseur instead? That can't be allowed to happen. I know how that would play out. I'd be Geo. Costanza from "Seinfeld", fleeing a massage in self-loathing horror because he thought that "it moved!" when a male massage therapist touched him. I know that we're supposed to laugh at Geo. Costanza and his fears, but I nonetheless have the same fears. That knowledge does me no good at all-- if anything, it makes me feel worse. That I could have homophobic fears makes the whole self-loathing thing worse. Being afraid of being touched at all by anyone male is the kind of fear that should leave you angry at yourself. Homophobia and low-key gay panic aren't socially or politically acceptable, and I agree that they shouldn't be acceptable. Discovering my own fears is disturbing and calls up waves of self-loathing. 

But here we are. I can't be anyplace where I'm outside my armour-- i.e., anyplace where I'm a body, where I'm flesh rather than a set of constructed masks and costumes. I certainly can't be touched. I very much like holding hands with a lovely companion, and I love tracing a fingertip over a beautiful girl's thigh or collarbone. But I dislike being touched myself. Being flesh is unsettling and far too risky. Physical pleasure is far, far  too risky these days.

The old year is ending, and I've taken no pleasure in 2024. I don't expect to feel anything pleasurable in 2025. I have a gift card for an expensive spa day that I can never use. The gift card itself I can't even re-gift. I don't want to giver to know that I  couldn't use her gift, or that I gave it to someone else. The card will end up in my desk, buried under old bank statements. 

I appreciate the thought behind the gift, and I very much like the giver. But anything that involves the self as a body-- I can't use that. I can be a lot of things, but I can't be a body. I can never accept pleasure as a gift.    

Three Eight Six: Wellington, Rain

 You must've read this before. This is a story the leggy Jill in NZ sent me long ago-- maybe as long as a dozen years ago. I may have posted this before, but I'll post it again. 

As stories go, this is wonderful. Very powerful, very erotic, very shattering. It's a story that evokes jealousy and envy both. I'm hard-pressed to find stories in my own life that can match Jill's adventures in her mid-twenties.

I have no idea where Jill is now, but let's go to a rainy night in Wellington NZ back in the 20-teens--

rain was pelting on the windows. i woke up on the floor, naked under a kid's toy story blanket. dry mouth, pounding headache, very shaky. i sat up, and looked around for my clothes. an asian girl was snoring quietly on the couch. there were bottles strewn everywhere. i felt sick and dizzy. my black jeans were in the corner of the room, covered in mud. my keys and $650 were scrunched into my pocket. weird, i never carried that much cash. i pulled them on, no underwear, then vomited into a pot plant.

i couldn't see the top i thought i'd been wearing, so i grabbed a men's shirt that was hanging on the back of a chair and buttoned it up. i had no idea where i was or what i'd been doing. i wandered through the small apartment. there were three men asleep in one of the bedrooms. in another bedroom was a few weed plants. i looked in the fridge and took out a beer. one of the men woke up and asked me if i wanted a smoke. 

we stood on the balcony, under the eaves, and smoked in silence. i have no idea who you are, he said. i just shrugged. you're wearing my shirt, he said. i just looked at him. i was feeling too dazed to put a sentence together. you can keep it, he said. 

he flicked his butt off the balcony, and offered me another. he lit it for me. can i see your tits? he asked. i nodded, and he undid the buttons on his shirt. can i take a photo? he asked. i nodded. he took out a battered iphone and took a few pictures, then started slowly sucking my nipples. he was tall, and dark haired. he had a beard and green eyes. i fucking love your tits, he said. do you want to suck my cock? he asked. i undid his jeans and took out his cock. i got on my knees and took him in my mouth. i was still feeling sick and almost vomited once or twice, but i loved the feeling of him in my mouth. 

do you want me to fuck you? he asked. i nodded, with his cock still in my mouth. i stood up and he bent me over the balcony and slowly peeled down my skinny, muddy jeans. he kissed my neck and fucked me in the rain. the motion of it made me vomit over the balcony. i moaned at him not to stop. it felt so fucking good. his hand was rubbing my clit and his cock was deep in my cunt. i had purged and felt light and pure as air. he came, and rested his body against mine. he pulled my jeans back up, and buttoned my shirt. he put another cigarette in my mouth and lit it for me.

 i walked to caitie's apartment in the rain barefoot. i wasn't so far from there, 4 or 5 blocks. 

Caitie, just as a note, was the girl Jill was dating in those days.

I really do love the story. I wish there were still lovely, wicked girls out there over the aether who wanted to tell stories about their Adventures. I don't even know if there are still girls out there who want to have Adventures, let alone craft them into stories to excite future lovers. 

If you're reading this, what are the Adventures you'd like to have? What are the Stories you'd like to be able to tell? I know that 2024 is very different from 2012-- in this time of holy war and holy dread --but why do you think we seem nowadays to avoid adventures and transgressions and experiences?

Three Eight Five: Fears

 This isn't a podcast, and so I don't have guests to interview. That may or may not be a good thing. I'm not sure how I'd go about acquiring guests for a podcast, and I'm too far away from any major metropolis to have a deep pool of potential guests in any case. I can't think that any FMTY girls would be willing to be an interview subject, and of course the same holds true for any authors or scholars.

I have however been having long conversations with an old (and older) friend. We've known each other for decades now, and I've come to be the person he goes to when he needs a listener. What he's really longing for is the chance to be a classical Freudian analysand, but that's too expensive a thing, and these days classical Freudian analysts are hard to come by. He would, he says, settle for a Lacanian analyst, but those are only found in Paris and Buenos Aires, and he hates to travel.

My friend signs all his letters (and he is a devotee of the dying art of letter writing) as "Sir Francis Meerkat"-- a wonderful name, but one whose semiotics I haven't unpacked. I'll call him "Sir Francis", though. I sign my own letters with my actual name, by the way...though these days the closing of my letters is always the Targaryen "Fire and Blood". And why not? 

In any case, Sir Francis has had a recent birthday, and he's been agonizing over it for months. It was a zero-year birthday, and Sir Francis is terrified. He doesn't, he says, know how to be a septuagenarian. There's no checklist, no set of rules for him to follow. I can understand that. Life is always better with a checklist. I've stood in front of classes and improvised ninety-minute lectures, but I'm a post-modernist of the old school, and having a list (no matter how random the bullet points seem) is a key part of life. So I can understand Sir Francis' fear about that...and, yes, about age and mortality as well. That's all understandable.

He's afraid of women, mind you, and he's become something of a misogynist over the years, even though he despises incels on aesthetic and political grounds. Years of reading semi-scholarly books on evolutionary psychology and anthropology have given him distinctly misogynist tendencies. I've told him that he's walking disproof of the old saying that no one was ever ruined by a book. He loves classical Freudianism for its Oedipal structures and he wants to do a Freudian analysis, but he reads lots and lots of Jung (and far too much Lacan), and reading Jung is as dangerous for someone like Sir Francis as reading Nietzsche is for undergraduate males.

He and I have long phone conversations where he calls to tell me that his flat is in an area populated by what he always calls "beautiful lesbian vampires" who are waiting to tear out his soul...and this has nothing to do with either writing a screenplay or creating awkward metaphors. It's a literal belief and a literal fear.

He does tell me over and over about how bitter he is over his lack of sexual success when he was in high school...which must be fifty-odd years ago now. Sexual success in high school would've meant that he had some social status. It would've meant that even if he wasn't given status for anything academic, he'd still have had status among his male peers. 

I'm never quite sure how to take that. My own high school years weren't pleasant, and I didn't have a great deal of sexual success-- there was some, but not a lot. Status among other males might've been useful, but I spent four years in high school planning and striving to go to university far, far away from my hometown. Whatever I was looking for would be found a thousand miles away, and I knew that. Where I grew up meant very, very little to me. That suburb still means very, very little to me. I'm not about to agonize over things that happened long ago and far away.

Sir Francis Meerkat also tells me that he's given up on any physical contact with women. He's terrified of being seen naked, and he's terrified of, well, gastric upsets. He's utterly terrified of being with a woman and realizing while undressing that he's had...problems. Does he have something like Crohn's Disease? No-- not to my knowledge. But he says he won't go to dinner with a date in case-- just in case--he has to dash to the bathroom. He obsesses over eating cartons of steamed white rice in an effort to seal such problems away.  

I can understand body fear. I'm not especially comfortable having my body seen by a lover. There are easy and obvious things I can be judged on. But I tell myself that by the time we've reached the point where we're undressing, a young companion knows what I'm like and what I very probably look like under my clothes. No girl in all these years has ever pointed and laughed or made a face in disgust. That does mean something. I tell myself that, and it does provide comfort. Sir Francis, though...Sir Francis tells me that he'd rather stay home in the dark than have a woman see him and judge him. It's all, he says, about assortative mating and sexual hierarchy. I'm becoming very, very tired of the term "assortative mating". 

He hasn't reached the Red Pill level yet. Even if his disdain for incels and Manosphere types is based purely on aesthetics, that has at least kept him from doing Red Pill things. 

Nonetheless, I can sympathize with his fears. They do derive from fear of age and mortality, and we all fear those things.  Of course...sympathy isn't agreement, and I do find his constant agonizing and bitterness exhausting. 

If I did have a podcast, I'd be telling lots of stories about Sir Francis. I'd probably read out passages from Jung or Lacan or some evo-psych monograph (maybe even from "The Red Lamp of Incest", one of his longstanding favorites) and ask him to comment and just let him go. He'd spin out hours of tales and rants. Hours, yes. Many hours.

I do have my own fears, but I tell myself that at least I'm not Sir Francis. Which is rather comforting to know.

Three Eight Four: Spider Garden

 It's Halloween tonight, and I'm thinking of the fetish artist Michael Manning. He's a San Francisco/Los Angeles artist who remains one of my favorite erotic artists. He is someone whose work I'll recommend, and someone whose work does come to mind here on a rainy Halloween night.

It's hard these days to find a lot of the work Manning did in the 1990s, but in those days he was something very new and different on the fetish scene. His work was eerie and had a very hothouse, fever-dream atmosphere. He fused cyberpunk sci-fi with a set of almost Heian-era Japanese images and a taste for exoticized s/m. I've always liked an s/m aesthetic, and Manning's art did mesh with my own desire for the self-consciously exotic. 

There was a press called Amerotica that published many of his collections in the 1990s, and I miss their catalogs. I miss the visions of hidden worlds that appeared in their books. The press is long gone, but keep their name in mind when you're searching for erotica in dark nooks out there over the aether. 

I discovered Manning's "Lumenagerie" art collection not long after it first appeared in 1996, and still find it enthralling. "Lumenagerie" and its sequel "Inamorata" (2005) are worth finding, as is his 1997 anthology of short stories and art, "Cathexis".  His sci-fi "Tranceptor" series isn't bad at all, either.

His "The Spider Garden" (1995) remains my favorite among his books, along with its companion works "Hydrophidian" (1997) and "In a Metal Web" (2003). I'm sad that they all seem to be out of print, and sadder still that we live in times that are increasingly hostile to fetish art and to the idea of exoticized and ritualized sex. 

Manning's world in the "Spider Garden" books was one where gender was deeply fluid, but not in any way that either the TRA or Gender-Critical sides of the current Trans Wars would accept. In Manning's world, there were no sexual identities, only masks that could be assumed or discarded at whim. There was nothing like a fixed identity, and no one, not even the mechanical spiders in his Heian-Goth palaces, was ever really anything. 

I believe Manning may still have a gallery website out there somewhere on the web. Find it if you can. 

Read some of his graphic tales, read the short stories in "Cathexis", and tell me what you think. Tell me your own thoughts on the idea of exotica and ritual sex.  And remember what a brilliant idea Heian-Goth is.

Three Eight Three: Receptivity

I've always liked the idea of S/M. I've always liked the aesthetics of S/M. I've liked those two things much more than the praxis. I know that S/M is supposed to be "the intellectuals' kink", but I've never much gotten anything from reading manifestos or essays about the politics or theory of S/M. All those articles in the 1980s and early 1990s that tried to ground S/M in critical theory or tried to present it as something political never did anything for me. Yes, by the way, I am distinguishing idea from theory.

I've always liked S/M because it's sex that lends itself to creating stories. I've liked it because it's about role play and crafting and wearing masks. People have told me all my life that sex is something where you lose yourself (and lose your self) in what you're doing. But that's never worked for me. Sex has always been something in which I couldn't lose myself. I've always remained far too self-conscious during sex. It's hard (and just maybe impossible) to experience pleasure if you're aware of everything you're doing, or if you're busy critiquing what you're doing.

Last weekend I found a You Tube channel called Kink With Kitra. It's a very well-done channel, and I'll offer it up as a recommendation. Kitra is a professional domme. She seems to own a dungeon in L.A. or Las Vegas, and her You Tube channel is in interview/podcast format. She also films fetish videos. She has guests on-- people she's known and worked with --and they talk about the world of S/M.  

I'd like very much to say that Kitra is very articulate and thoughtful and fun. I'd like to say that, but it's a hard thing to say these days. Saying that someone in sex work is articulate is too much like saying a person of colour is articulate-- it can be taken to mean that you're surprised that anyone like that is capable of using language well. 

Nonetheless, I have enjoyed listening to what Kitra and her friends and colleagues have had to say. Her interviews have given me things to think about.

One of her guests was a fetish/kink actress called Sonny McKinley. I'd never heard of Ms. McKinley before, and I'd never seen any of her videos. She and Kitra had worked together before, and they had a lot of rapport. Good discussion and some fun stories.

One of the things they agreed on is that being a bottom allows you, whether male or female, to be receptive-- to receive sensation and experience. They both recalled hearing that from male clients who were switches-- tops who were experiencing or experimenting with being bottoms. For once, these men told them, they could just feel something. They didn't have to worry about anything other than feeling. They could experience unmediated and immediate pleasure.

There's something very arresting in that. I'm almost invariably the older partner in a relationship, and while I don't expect to have more power in the relationship, I am expected to be the one setting up stories and providing the script for what's happening. And that's fine. I'm an academic and a writer. It's expected that I can craft a storyline, and I'm glad to do it for a partner. Doing that makes me feel like I have a skill, and that I can be proud of using it to thrill my young companions. 

But I've never taken physical pleasure in it. I've almost never taken physical pleasure in anything. I have no idea what physical pleasure means, and I can't recall ever having a girl do anything for (or to) me as a gift (or grant) of pleasure. 

Kitra and Ms. McKinley talked about the idea of receptivity, and how it defies and subverts conventional gender roles. They talked about men needed to be able to receive pleasure-- to be open to sexual sensations. I understood what they were talking about, of course-- strap-ons and penetration --but the idea of receptivity goes beyond that. It goes (or, I think, should go) to being able to receive pleasure, of having sensation wash over you without self-awareness getting in the way. 

Immediate and unmediated pleasure is something that's always eluded me. I know better than to think that being a bottom for a while would help. It wouldn't. I'd end up trying to top from below in a very precise way-- meaning that I'd still be trying to craft scripts and worrying not about whether the scripted activities "worked" but rather about if they could be presented as something wicked, elegant, stylish, literary-- whether they'd be things that would make good stories. 

I don't have anything in the actual way of fetishes-- I don't have any needs or longings to which I can just surrender volition and control. I have kinks, but a kink is something crafted, something that takes conscious thought. I've never been given pleasure as a gift, and I'm very much unable to feel it on my own. I wouldn't understand pleasure  if someone did take the time to offer it to me. I have no ability to be receptive to anything. I don't experience the world like that.

Three Eight Two: BookTok

I've been thinking about erotica. I understand that the world of online self-published books is filled these days with what Book-Tok reviewers call "smut". I understand that Book-Tok itself is filled with reviews of (usually sapphic) novels that are called "adult romance" or even  "erotic romance". But what I don't see is...erotica. 

I'm old enough to remember when there was a clear category of "erotica". Yes, I know the old joke that "erotica" is just porn with literary pretensions, or maybe just porn with a better (i.e., university-educated) vocabulary. But once upon a time there were publishing houses (Eurotica, I think, and maybe something like Blue Moon) that tried to do sexually explicit books that had aspirations to some literary skill. There was an early webzine called LitErotica that tried to do the same thing. And, no, I have no idea whether it's still published. (Grove Press tried to do the same thing in the 1950s-1960s, but that's another, more complex, story.) "Erotica" existed, and so did porn.

Yes, I'm old enough to remember spinner racks filled with overpriced paperbacks in bus stations and sketchy convenience stores, books with titles like "Hot Pants Weather Girl" or "Lesbian Librarian". As best I can recall, porn novels disappeared sometime in the mid-1980s. Video killed the genre, of course, but so did changes in what you could actually display on the spinners. No more incest-themed stories ("Humping, Pumping Family" or "Daughter Without Panties" or "Mom Spreads for Her Boys"). No more stories with underage themes ("A Teasing Twelve", or "Junior High Oral Slut"). And, yes, no more animal-sex tales ("Schoolgirl and the Stallion" or "Donkey-Raped Co-Ed"). Those sub-genres vanished altogether. 

There are, I'm told, a couple of Russian websites where such 1970s and 1980s American porn novels have been scanned and posted, but the Russian web is full of scammers, hackers, and supporters of Vladimir Putin and his dictatorship. I'll be staying far away from such places.

I have no real idea here in 2024 where actual erotica is to be found. There was a website called The Kristin Archive that carried literally hundreds of pieces of amateur erotica. Most were really awful-- poorly written, poorly plotted, often painfully obvious celebrity fantasies or revenge porn. There were a few gems, though-- well-written, well-thought out, very explicit but still plausible. That site seems to have gone down a year or two ago. We are, it seems to me, on the verge of losing written erotica as a viable genre.

Now I have a list of novels that I've found erotic. I've probably mentioned those before. Obviously "Story of O". Alec Waugh's "A Spy in the Family". Emily Maguire's "Taming the Beast". Marguerite Duras' "The Lover" and "Black Hair, Blue Eyes". Georges Bataille's "Story of the Eye". Anne Rice's "Exit to Eden".  Joyce MacIver's "The Exquisite Thing". Elizabeth McNeill's "Nine and a Half Weeks". You know the list. Those are all things I've liked and found exciting. But I'm not sure we can get novels like that any longer. They're harder-core than BookTok "smut", and many of them are written to appeal to a very niche audience. And times do change. Emmanuelle Arsan's two "Emmanuelle" novels and her later "Laure" have too many issues in 2024 with topics that range from colonialism and race to age-disparate sex to Consensual Non-Consent. 

I can't think of anything new in the last few years that struck me as exciting. I tried to re-read Anne Rice's "Sleeping Beauty" books and found them far too precious and twee. I can't imagine reading any Billionaire/Alpha Male "erotic romances". I can't imagine reading any BookTok "smut", either. What passes for erotic on BookTok is very much the decaffeinated coffee (or the mocktails) of sex.

I've also begun to worry that my own tastes skew too much towards S/M and what that might say about me. There's a strain of neo-puritanism out there in the Gen Z and Millennial worlds, and it has nothing good to say about the sorts of books I've found exciting in the past. A young lady of my acquaintance told me that she's lost the ability to read scenes that excite her-- some terrorist-hostage non-consensual sex scenes in David Benedictus' "The Rabbi's Wife" and the notorious last scene in Susanna Moore's "In the Cut" --because she's afraid of being judged, something that never bothered her before. 

I can understand her concerns. She's always liked the concept of S/M, and S/M these days is increasingly treated as unacceptable. And I agree with her that it's harder and harder to talk about fantasies, let alone present them in detail to a partner-- no more reading passages from novels aloud as, well, bedtime stories to lovers. 

So...are there still ways to have fantasies? Can they be discussed? I'd ask for recommendations as to scenes in books, but that's just far too risky these days. I can't even ask for titles that I might explore for myself. I don't even know what's out there-- if the genre(s) that interest me exist any longer.

Three Eight One: Performance

 I found a disturbing article the other day. The article was positioned somewhere between sex advice and social criticism, and there was an underlying streak of derision there.

Someone had written for advice (but to where? why didn't I make notes?), asking why he felt so anxious and unhappy about telling his partners what he liked, or what his interests and kinks were. The response began by admonishing him-- by telling him that he was wrong (wrong!) even to bring up those things. The attitude in the response was very, very close to saying "How dare you!" The key moral failure was defined as "performativity". Let's think about that for a minute. 

The idea behind the answer was that any kink, any fetish, any particularized sexual interest was based on "performativity" and was by definition inauthentic. The idea seemed to be that anything that was particularized was asking someone to do something that wasn't real.

I could've understood an argument based on the idea that any kink reduced a partner to playing a role-- that this was exploitative from the beginning. I wouldn't have agreed, but I'd have understood that argument. What I couldn't accept was the idea that there is some essential, real sex that's the only sex anyone should be engaging in. There's some idea here that sex shouldn't involve stories.

I'm not going to talk about my own particular interests, but I'll note that sex for me has always been about stories-- recalling them, comparing them, reenacting them, creating them, shaping them. Our lives are made up of stories, not atoms-- that's an old saying that I've agreed with for years and years.  

Sex for me has always been about role-play. Not so much in the sense of cosplay, but in the sense that sex is a way to be other people, to exist inside stories I've created to share with a partner. Sex for me is always less about bodies than about stories. Sex for me is always about being part of something outside my quotidian self. It's about living inside something crafted. There's always the rush of sharing that crafting with a  lovely young companion-- imagining the setting, the lighting, the dialogue, the soundtrack, the backstories of our characters.

I can't imagine a sexual encounter, let alone an affair, that isn't constructed as a small film or a short story. I can't imagine not getting together with a lover to create characters and settings-- who we are, where we're from, how we got together. We both know who and what we are in quotidian life, but when we're together we're living inside something we've created, something that's...different and better.

I've always said that sex is about class as much as it is about flesh, that it's always threaded through with class signifiers: costume, setting, accessories and accoutrements.  Well-done sex is about being something other than what you've been told you are.

Performativity, yes-- performance, certainly. Sex is a chance to be and do things I can't be in this life. It's a chance to be a character in a book or a film, to be someone or something new and better and different. I may or may not be any good at the physical parts of sex, but I'm very good at creating stories and doing the world building for them. Sex is always performance, no matter how deep the emotions run between my partner and me.  And I can't give that up.